Liberalism in post cold war scenario

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Liberalism in post cold war scenario

Tweet Can these roads ultimately converge? I wrote about it yesterdayand was quite critical of Father Cessario for his full-throated defense of Pius IX and the Church of that day. In his case, divine Providence kindly arranged for his being introduced into a regular Christian life.

Edgardo received instruction about the gift baptism imparted to him. Cessario presents this atrocity as if it were a blessing from God. Father Cessario, it appears, has a way with euphemism. In this lecturehe contends that the Church was victimized by the reporting of the sexual abuse scandal.

This makes sense, I suppose, given that Cessario longs for the return of the old privilegium fori — the right the Catholic Church once held not in the US to exempt its priests from trial in secular courts, and instead grant them trial in ecclesiastical courts.

Read the entire paper here. If you depend on Father Cessario for your information about the John Geoghan case, you will not learn that Geoghan was a serial child molester who preyed on the children of the poor.

It is not so difficult for us to perceive the many problems with liberalism, from a traditional Christian point of view. But we need to think clearly about the proposed integralist solution to these problems, and whether it is a solution at all. Integralism is the belief that a nation is one, and that there should be an integration of Church and State.

The term was coined by the far-right French Catholic Charles Maurras to describe the reactionary Liberalism in post cold war scenario to 19th and early 20th century French anticlericalism. Here, from the pro-integralist website The Josias, is a short definition of integralism: Since, however, man has both a temporal and an eternal end, integralism holds that there are two powers that rule him: If you want to know more about Catholic integralism, The Josias is a good place to begin.

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The Eastern Orthodox churches have an ancient history of the Church and the State being tied closely together.

It calls for a separation of Church and State — or at least regards this as normative in modernity — but also calls for both to work together for the good of society. Notice this in III.

Any change in the form of government to that more religiously rooted, introduced without spiritualising society itself, will inevitably degenerate into falsehood and hypocrisy and make this form weak and valueless in the eyes of the people.

However, one cannot altogether exclude the possibility of such a spiritual revival of society as to make natural a religiously higher form of government. But under slavery one should follow St.

Liberalism in post cold war scenario

Therefore, the Church does not believe it possible for her to become an initiator of any change in the form of government. A superficial reading of the document makes it easy to imagine that this model could work in predominantly Catholic countries, at least in theory.

Perhaps it could be adapted to predominantly Christian countries. I am not sufficiently well informed about either to understand their similarities and their differences.

We have to remember, though, that it is quite unrealistic to expect anything like that to take root in the US or Europe any time soon. As the Russian document observes, without the re-spiritualization reconversion of society, a form of government that involves the Church to the degree proposed by the Orthodox is fraught with peril.

Regular readers know that I write often about the problems with liberalism, particularly its hegemonic overreach in its advocacy of emancipating the choosing individual. It is by no means a fantasy to imagine the liberal state removing children who consider themselves to be transgendered removing them from the homes of parents, Christian or otherwise, who deny that they are.

Ontario last year passed a bill adding denial of gender identity and expression to its list of reasons why the state may remove a child from a family. Officials said Christian concerns that the government would seize trans kids from families on that basis alone are exaggerated.

LGBT advocates are very quick to argue that unless you give transgender youth whatever they ask for, they are at suicide risk. Nevertheless, a consideration of the Mortara case, as well as reading Fr. Let me put it like this.

But it does not follow that it was therefore morally right to remove the Mortara boy from his Jewish family, against their will, to raise him in a religion he had not chosen, nor would his parents have chosen for him.

After all, can we really rest easy, knowing there are all those unbaptized children headed for Hell? In the real world that we live in — the post-Christian world — it seems to me imprudent for conservative American Christians, including Catholics, to give up so easily on liberalism, despite all its problems.

The First Amendment — an artifact of liberalism — is our greatest protection as an increasing and increasingly despised minority.

It is not absolute protection, but what else do we have? Besides which, even though I am a critic of liberalism, I do not want to live in a Christian state that reserves the right to seize children from their families for religious reasons, and that allows the clergy to be above the same law that governs all of us.

Do you, my fellow conservative Christian? We are not going to return to the Papal States, nor should we wish to even if it were possible.Jan 12,  · “We are divorced because we have hated each other so.” ~ Mary Boykin Chestnut, March , A Diary From Dixie If you talk with enough Canadians, especially to include Canadians who love their country, you may get the sense of extreme pessimism regarding Canada’s future as a country.

Saleh Younis (SAAY) has been writing about Eritrea since when he published "Eritrean Exponent", a quarterly print journal. His writing has been published in several media outlets including Dehai, Eritrean Studies Review, Visafric, Asmarino and, of course, Awate where his column has appeared since the launch of the website in The First Things book review essay by Father Romanus Cessario in which the Dominican priest defends Pope Pius IX’s actions in the Edgardo Mortara case has stirred up a hornet’s nest.

I. An estimated 85, children under the age of five have starved to death over the last three years as a result of Yemen’s civil war.

Liberalism in post cold war scenario

Congressman Urges Protection for Power Grid: EMP Attack “Could Bring Our Civilization to a Cold, Dark Halt”. One line in my article raised a tsunami of contempt for me in liberal and secular circles: We should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it.

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